In common parlance, it's a rebel or someone who goes their own way.
My pal Brenda told me about this NPR feature that gave the derivation of the term "maverick."
Seems there was a guy named "Maverick" (just like there was one named "Boycott" — didja know that?).
Samuel Maverick didn't want to brand his cattle (it was Texas in the 1800s and he had cattle, naturally) because he said it was cruel to the animals.
But other ranchers accused him of just wanting to claim all the unbranded cattle as his own.
Interesting, in light of the fact that one presidential candidate is trying to co-opt the other's theme, "Change."
So John McCain IS a maverick.
Monday, September 8, 2008
What's a maverick? Origin of a brand
Monday, August 25, 2008
Brand loyalty riddle
This defies logic, yet it's among the strongest examples of the power of branding — one that endures through multiple generations!
It's a riddle: The product name stays the same but some of its key components change from year to year. Many of these components are imported from competitive products; brands that are disdained or even detested. A few components remain for several years at a time; some for just a year, a few months or even days. Eventually, all are replaced... yet the product and brand remains.
Each product is tied to a specific geography yet sometimes one from distant areas is preferred. In some places, there's more than one product, but local proximity doesn't assure brand loyalty.
Sometimes, the product may retain its brand name but change location, often thousands of miles away. Decades later, people may still long for the earlier incarnation, and either intensely dislike the current version or are completely indifferent to it.
When the product is successful, loyalists' identification with the brand intensifies and they speak with a collective "we" when referring to it.
What is this product whose brand engenders such loyalty?
Mouse over the words after this sentence (or see the comments) if you haven't already guessed. Sports teams.
Monday, August 18, 2008
Branding or Branded
Deciphering the importance of branding
Does meaning define the brand or does the brand provide the meaning? One author sees authenticity and community while another sees artifice and illusion.
BY RICHARD PACHTER
Branding has become an increasingly important part of marketing — or has it? As a way to convey meaning and value, the practice of creating a unique name is a no-brainer, yet the promise that this act carries is both explicit and implicit.
If you are asking a customer to make a choice based on what the name means and the value it imparts, you'd better back it up. On the other hand, some brands organically develop as a part of a genuine culture, though companies may try to artificially induce the gestation process.
Two recent books look at the phenomenon and attempt to make sense of it.
This is a terrific book by the writer of the New York Times Magazine's ''Consumed'' column. Walker's curiosity leads him to many unexpected and interesting places and some remarkable people — skateboarders and women with red hats, T-shirt makers inspired by Manhattan landmarks and Red Bull promoters.
All discover an identity by either creating a brand or inhabiting an existing one. In addition, Walker sorts through the wisdom of gurus like Godin and Gladwell as he seeks to understand the reasons that people who claim to be uninfluenced and impervious to branding are some of its biggest adherents and proponents.
He coined the term ''murketing'' as a descriptor for the murky marketing that seems to occur mostly under the radar and often without the push of mass media.
He put up a website and blog to promote and extend this book, www.murketing.com. But the ultimate finding of Walker's research seems to be that the image of the brands we're attracted to reflects and resonates our own values and aspirations, which, of course, is what brands are supposed to do in the first place.
Obsessive Branding Disorder: The Illusion of Business and the Business of Illusion. Lucas Conley. PublicAffairs. 288 pages.
Conley is on a similar quest, but unlike Walker, he's not necessarily seeking enlightenment -- more like bemusement, it would seem.
The author begins by pointing out that some Japanese women so value Louis Vuitton goods that they forgo motherhood so they can afford to purchase the expensive handbags. From there, Conley looks at the virtual cults that have grown around some brands and how their corporate progenitors are working overtime to create and spread new ones.
Though he's a bit outraged at the endemic materialism evidenced in the deification of consumer goods, Conley manages to report the proceedings seriously.
He is a deft journalist and asks a lot of good questions. Conley is suitably skeptical of such things as product placement (alleged) in James Patterson novels, corporate-sponsored ''grass roots'' movements and personal branding by marketing guru Tom Peters and other less notable individuals who want to be recognized and celebrated more than they probably deserve to be.
While Walker seeks authenticity and finds community, Conley sees branding as an illusion, a trick, a way to conceal, mislead and seduce.
Of course that's all true, but the opposite — what Walker writes about — is the other side of the coin (so to speak). Some brands are real, or at least they evoke reality. The difference might be negligible.